An Introduction to Kimono Styles of Japan‘s Taisho Period (1912-26): The Taisho Roman Style of Female Students

At the intersection of East and West, tradition and innovation, the Taishō period (1912–1926) saw the emergence of bold new kimono styles that reflected Japan’s rapidly changing society. Known as Taishō Roman, this aesthetic blended romantic ideals, Western influences, and a playful reinterpretation of traditional dress. In this article, I revisit a demonstration I co-hosted with Sonoe Sugawara of Furuki Yo-Kimono Vintage, where we introduced the unique look of the Taishō Roman schoolgirl, complete with high-collared blouses, red hakama, and vibrant, eye-catching kimono.

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At the Yokimono Japanese Christmas Market in December 2022, I collaborated with my good friend Sonoe Sugawara of Furuki Yo-Kimono Vintage on a demonstration and talk of Taisho period kimono styles. This turbulent era gave birth to some eclectic kimono styles which were based on a new approach towards Japanese and Western modes of dress. One of the styles we introduced was the Taisho Roman (大正ロマン) style of female students.

Sonoe demonstrated how to recreate the so-called ‘Taisho Roman‘ style, also known as the hai-kara style, with a 1920s silver and purple vintage kimono and red hakama from her shop.

In general, Taisho Roman (大正浪漫, or 大正ロマン) refers to the ideals of romanticism which were expressed by a quirky reinterpretation of traditional culture during this time. Kimono of this decade often featured flowing, asymmetrical designs, with playful and whimsical motifs such as flowers, birds, and butterflies. It was also common to see the use of luxurious fabrics such as silk and satin, and the incorporation of Western-style elements such as lace and embroidery. The Taisho Roman kimono style became known for its bright colours and bold, graphic patterns such as the yabane (矢羽, arrow feathers) pattern.

Yabane pattern in purple. Image Source: nippon.com

The word hai-kara (ハイカラー) derives from the word ‘high collar’ on the other hand and refers to the, for Japanese eyes, unusual collar style of shirts of this time. Victorian-style blouses became popular with young Japanese women of the middle class who wore these as undergarments, with the collar and cuffs peaking out under the kimono. The term also more generally meant ‘to dress in the latest western fashion‘ which demonstrates the fashion-forward way of thinking of these young women.

Besides blouses, women started to adopt hakama which were previously exclusively reserved for men. With more women entering education, female students were in need of a uniform which allowed them to participate in all school activities on the same level as the boys. Debates on movement and the body resulted in the decision to modify men‘s hakama trousers by turning them into hakama skirts for young women.

Toyohara Chikanobu (楊洲周延),「真美人 十四 洋傘をさす女学生」(Meiji 30, 1897).
© Ōta Memorial Museum of Art (太田記念美術館), Tokyo.
Young women wearing a short skirt, umbrella and lace shoes. Source unknown.

This hakama style was considered to allow for unrestricted movements of the hip and legs. This was particular important in a time when physical education became part of the school curriculum, and sports of all kinds became popular leisure activities. Shoes also played a part in this, with the traditional sandal footwear of geta being replaced by lace shoes and boots. The new mode of transportation, the bicycle, became favoured and later representative of the forward-thinking young men and women who were considered to built a bright future for the Japanese nation.

Yumeji Takehisa (竹久夢二), ‘Tennis’ (post-1900s).
Female student wearing a meisen kimono and haori combined with a women‘s hakama. Source unknown.

Another popular reference of the style is the manga Haikara-San: Here Comes Miss Modern (はいからさんが通る haikara-san ga tōru, 1975-77) by Waki Yamato. The manga that tells the story of Benio Hanamura, a young woman living in Tokyo in the 20th century. Benio is laballed as a ‘tomboy‘ with a big interest in Western culture and fashion. This sets her apart from and often creates a conflict with the more conservative Japanese women of her time. As a female student, she often wears a yabane-patterned furisode kimono and hakama combination as depicted below.

Cover picture of はいからさんが通る (1975-77) by Waki Yamato.
Panel on page 6 of はいからさんが通る (1975-77) by Waki Yamato.

Overall, the Taisho Roman kimono style was a reflection of the era’s fascination with modernity, individualism, and self-expression, and represented a departure from the more rigid and feminine conservative styles that had come before it.

Cardiff-Japanese Lecture Series: ‘Kimono (and) Fashion in Japan’

This online public lecture titled ‘Kimono (and) Fashion in Japan’ is part of the Cardiff-Japanese Lecture Series which aims to explore and understand aspects of language learning for those studying Japanese language and culture at Cardiff University, as well as various learners, teachers and researchers with an interest in Japan. The event is funded by the Japan Foundation, London.

Abstract
Both inside and outside of Japan, kimono is commonly framed as the national costume of Japan, bestowing the garment with notions of tradition and stability. However, ever since the establishment of a widespread fashion system in the Edo period (1603-1868), kimono was worn in different ways to communicate individual and social characteristics such as status, occupation, gender and taste.

This talk sheds some light on the fashionable influences on the garment by examining the following questions; how was kimono marketed by members of the merchant class, who became affluent during the Edo period? In which way did the moga (モガ, ‘modern girls’) of the Taisho period (1912-1926) wear the garment? How is the retro style, which gained prominence due to magazines such as Kimono Hime (Shōdensha, 2003-2018) and Kimono Anne (TAC Shuppan, 2019-), connected to the popularity of kimono as an everyday garment in recent decades?

Watch the recording of the lecture to find out more!

Fashion Objects and the Changing Landscape of Fashion: ‘Sustaining Wellbeing through Kimono’

On May 6th, I spoke about my research on mental wellbeing and kimono at the Fashion Objects and the Changing Landscape of Fashion conference which was part of the Fashion Festival Debrecen. This research is inspired by a short, investigative article I wrote for the ‘Collecting Covid-19’ project initiated by the Centre for Digital Anthropology at University College London which encouraged scholars to collect responses to the unfolding covid-19 pandemic in early 2020.

During this time, I noticed a particular activeness of some of the kimono designers and enthusiasts I follow on Instagram; while life as we know it was drastically changing, members of the community reached towards kimono to provide them with a sense of stability and belonging in these challenging times. Imaginative challenges and exercises were set up to engage each other in creative endeavours, with individuals sharing images of affectionately coordinated kimono outfits which incorporated some of their newly learned kitsuke (kimono dressing) skills. I became fascinated by the ways in which the community took care of their mental health through an engagement with the garment, and decided to conduct some further research into the topic.

Besides the presentation at the conference, I am currently preparing a manuscript summarising my findings which I hope will become a published journal article titled ‘Sustaining Wellbeing through Kimono: Responses from the kimono fashion network to the covid-19 pandemic’.

UCL Collecting Covid-19: ‘#stayhomekimono’

This short article analyses the practice behind the hashtag #stayhomekimono which encourages kimono lovers to dress up in kimono at home and share photographs with their friends and followers online. It was originally written for a website set up by UCL’s Center for Anthropology to collect ethnographic data on how people around the world are experiencing the appearance of COVID-19 in their lives, and can also be found here.

#stayhomekimono: Creative responses from kimono lovers to physical distancing

Instagram user opalmoonrabbit participating in the #stayhomekimono challenge.

Both within and outside of the country, kimono has long been regarded as Japan’s national and traditional costume with its own etiquette and customs. Diverse ways of approaching and appropriating the garment have been applied by different parts of the population however, with kimono being regarded as a fashionable, rather than ‘traditional’ garment at many different points throughout history. It was rather in a post-war context that an idea of ‘the kimono’ and ‘one way of wearing’ has been strengthened, with kimono dressing schools and conservatively-minded authors being the main drivers behind this movement. The now associated abundance of strict rules and regulations ended up alienating the majority of the Japanese population from kimono.

In the last decades however, kimono has seen a bit of a revival, with individuals picking up kimono more due to fashionable than traditional reasons, aiming to express their identity and taste through the playful combination of items and accessories to create personalised kimono ensembles. This new generation of kimono lovers are people of all genders and ages who are getting together with their friends and / or in special dressing groups to enjoy wearing kimono in a communal setting. Due to physical distancing restrictions being put on the Japanese population, these ventures are naturally now also being restricted. Some inspiring and creative ways of coping with the ‘new normal’ have come out of the community however which I would like to outline below.

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